"Til Death Do Us Part: Marriage And Funeral Rites In Classical Athens
...so was death. The identity of the Classical Greek world is established through the traditional sacrifices and rituals that were practiced in these times of bliss and mourning. The sacred wedding and the dramatic funeral compliment each other in character and content, for the ceremonies are both interwoven with ritual meaning and overlapping rites. Evidence for these formalities, both literary and artistic, help to provide a complete account of Greek customs in order to form the general picture of the wedding, the funeral, the parallels, the writings, and the vase paintings.
Every respectable woman in Athens became a wife if she could. There was no real alternative other than marriage. The bride and the groom prepared for the wedding by means of offerings, dedications, and sacrifices. All of these rites had a purificatory and propitiatory character.[1] Marriage in Classical Athens is constituted by the acts of engue , ekdosis , and gamos.
Engue refers to the betrothal arranged by the kurioi , usually the fathers. It may also refer to the relationship between the guardian of the bride and the groom himself, if the groom has reached the majority age of eighteen.
This ceremony consists of a private verbal contract where the woman is transferred. The Greek marriage is composed of both transfer and transformation: a transfer is enacted in the engue and transformation is the responsibility of the woman. Many actions are symbolic of a woman's transfer to a new status. By cutting her hair, in removing the girdle which is worn since puberty, by taking a ritual bath in water drawn from a sacred spring, in shifting from childhood to adulthood and from virginity to wife hood, the bride undergoes many significant transformations. The bride is not considered a legal agent, thus her presence is not necessary at the engue where the arrangement of the dowry is settled....
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